Yeremia 16:5

16:5 “Moreover I, the Lord, tell you: ¹  ‘Do not go into a house where they are having a funeral meal. Do not go there to mourn and express your sorrow for them. For I have stopped showing them my good favor, ²  my love, and my compassion. I, the Lord, so affirm it! ³ 

Yeremia 31:20

31:20 Indeed, the people of Israel are my dear children.

They are the children I take delight in. ⁴ 

For even though I must often rebuke them,

I still remember them with fondness.

So I am deeply moved with pity for them ⁵ 

and will surely have compassion on them.

I, the Lord, affirm it! ⁶ 

Yeremia 34:5

34:5 You will die a peaceful death. They will burn incense at your burial just as they did at the burial of your ancestors, the former kings who preceded you. ⁷  They will mourn for you, saying, “Poor, poor master!” ⁸  Indeed, you have my own word on this. ⁹  I, the Lord, affirm it!’” ¹⁰ 

[16:5]  ¹ tn Heb “For thus says the Lord…”

[16:5]  ² tn Heb “my peace.” The Hebrew word שְׁלוֹמִי (shÿlomi) can be translated “peace, prosperity” or “well-being” (referring to wholeness or health of body and soul).

[16:5]  ³ tn Heb “Oracle of the Lord.”

[31:20]  ⁴ tn Heb “Is Ephraim a dear son to me or a child of delight?” For the substitution of Israel for Ephraim and the plural pronouns for the singular see the note on v. 18. According to BDB 210 s.v. הֲ 1.c the question is rhetorical having the force of an impassioned affirmation. See 1 Sam 2:27; Job 41:9 (41:1 HT) for parallel usage.

[31:20]  ⁵ tn Heb “my stomach churns for him.” The parallelism shows that this refers to pity or compassion.

[31:20]  ⁶ tn Heb “Oracle of the Lord.”

[34:5]  ⁷ tn Heb “And like the burning [of incense] for your fathers, the former kings who were before you, so will they burn [incense] for you.” The sentence has been reversed for easier style and the technical use of the terms interpreted.

[34:5]  sn For the custom referred to compare 2 Chr 16:14; 21:19.

[34:5]  ⁸ sn The intent of this oracle may have been to contrast the fate of Zedekiah with that of Jehoiakim who was apparently executed, went unmourned, and was left unburied (contrast Jer 22:18-19).

[34:5]  ⁹ tn Heb “For [or Indeed] I myself have spoken [this] word.”

[34:5]  ¹⁰ tn Heb “Oracle of the Lord.”